“ Social Darwinism characterizes a variety of past and present social policies and theories, from attempts to reduce the power of government to theories exploring the biological causes of human behavior. Many people believe that the concept of social Darwinism explains the philosophical rationalization behind racism, imperialism, and capitalism. The term has negative implications for most people because they consider it a rejection of compassion and social responsibility.” – Robert C. Bannister, B.A., M.A., Ph.D.
“The core idea of Social Darwinism is that the wealthy and powerful enjoy the privileges they do because they are more fit in terms of the traits favored by natural selection. The poor and powerless have less fit traits and therefore it is best to let them perish since their elimination will represent natural selection favoring fitter traits and the spread of fitter traits is a form of progress. This line of…
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From the Managing Editor: We continue with our April theme, Nature, with a discussion of climate change activism. Talking about climate change can leave a person feeling hopeless and powerless. I know I have felt that way at times. This list has helped me to remember both my limits and my power to help effect change. Feel free to add more suggestions in the comments.
This essay originally appeared at thischangeseverything.org.
Getting your mind around climate change is hard. Confronting it requires us to deal with the ways that coal, oil, and gas have shaped nearly every aspect of our world, from our built environments to our economic systems — even our ideologies and patterns of thought. But that doesn’t mean there aren’t concrete actions each of us can take, right now. Here are 20 examples of things YOU can do (some details are US-specific).
1. Reorganize the…
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In his book Apocalyptic Witchcraft, as well as his shorter essay Rewilding Witchcraft, one of Peter Grey’s central arguments is that contemporary paganism has been tamed by the standards of urbane bourgeois consumer society and the capitalist system that underlies it. He mocks what I call “Lifestyle Paganism” which he sees as a superficial expression of belief, identity and aesthetics (robes, rituals, multi-gods, pentragrams, Pantheacon) with little impact or effect on the dominant culture that look upon it as an amusing distraction.
This system, regardless of small steps we each personally take, is hegemonic and structurally dominant. His call is for the reclamation of the Witch as a transgressive force in response to this larger social order’s continued drive toward ecological collapse. In order to do this, he asks for a rewilding of our relationship to self, nature, society and cosmos.
What Grey is saying bares a family…
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